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Take the traditional Native American practice of sage smudging or burning, for example. Its historical context has disappeared as quickly as an influencer’s Instagram Story showing you their ...
North American Indian Jewelry and Adornment: From Prehistory to the Present. New York: Harry N. Abrams, 1999: 170-171. ISBN 0-8109-3689-5. Haley, James L. Apaches: a history and culture portrait. Norman: University of Oklahoma Press, 1997. ISBN 978-0-8061-2978-5. Karasik, Carol. The Turquoise Trail: Native American Jewelry and Culture of the ...
Smudging, or other rites involving the burning of sacred herbs (e.g., white sage) or resins, is a ceremony practiced by some Indigenous peoples of the Americas.While it bears some resemblance to other ceremonies and rituals involving smoke (e.g., Australian smoking ceremony, some types of saining) from other world cultures, notably those that use smoke for spiritual cleansing or blessing, the ...
Shrum Mound is a Native American burial mound in Campbell Memorial Park in Columbus, Ohio. [2] The mound was created around 2,000 years ago by the Pre-Columbian Native American Adena culture. [2] The site was added to the National Register of Historic Places in 1970. [1]
As with Native Americans generally, [17] religion is a fully integrated facet of life and culture within Ojibwe communities. [18] Many Ojibwe prefer to describe their traditional beliefs and practices as "our way" or "our way of life" rather than as a "religion." [19] Ojibwe people generally tend to a holistic view of religion. [20]
The Navajo song ceremonial complex is a spiritual practice used by certain Navajo ceremonial people to restore and maintain balance and harmony in the lives of the people. . One half of the ceremonial complex is the Blessing Way, while the other half is the Enemy Way (Anaʼí Ndáá
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