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The philosophy of perception is concerned with the nature of perceptual experience and the status of perceptual data, in particular how they relate to beliefs about, or knowledge of, the world. [1] Any explicit account of perception requires a commitment to one of a variety of ontological or metaphysical views.
Perception (from Latin perceptio 'gathering, receiving') is the organization, identification, and interpretation of sensory information in order to represent and understand the presented information or environment. [2]
Many philosophers claim that it is incompatible to accept naïve realism in the philosophy of perception and scientific realism in the philosophy of science.Scientific realism states that the universe contains just those properties that feature in a scientific description of it, which would mean that secondary qualities like color are not real per se, and that all that exists are certain ...
Direct realism, also known as naïve realism, argues we perceive the world directly. In the philosophy of perception and philosophy of mind, direct or naïve realism, as opposed to indirect or representational realism, are differing models that describe the nature of conscious experiences; [1] [2] out of the metaphysical question of whether the world we see around us is the real world itself ...
In a second "negative" form of the fallacy, as described by Jaynes, [1] occurs when someone assumes that their own lack of knowledge about a phenomenon (a fact about their state of mind) means that the phenomenon is not or cannot be understood (a fact about reality; see also Map and territory.)
"This attitude, which has been aptly described as naive realism, sees no problem in the fact of perception or knowledge of the surroundings. Things are what they appear to be; they have just the qualities that they reveal to sight and touch," he wrote in his textbook Social Psychology in 1952. "This attitude, does not, however, describe the ...
The interface theory of perception is the idea that our perceptual experiences don't necessarily map onto what exists in the reality of itself. This is in contrast to the popular view of critical realism , which argues that some of our perceptual experiences map onto the reality of the natural world.
In the philosophy of perception, critical realism is the theory that some of our sense-data (for example, those of primary qualities) can and do accurately represent external objects, properties, and events, while other of our sense-data (for example, those of secondary qualities and perceptual illusions) do not accurately represent any external objects, properties, and events.