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The wigs worn by barristers are in the style favoured in the late eighteenth century. Judges' wigs, in everyday use as court dress, are short like barristers' wigs (although in a slightly different style), but for ceremonial occasions judges and also senior barristers wear full-bottomed wigs. [19]
The curls of the wig throughout the 1660s until 1700 were rather loose. Tighter curls would not make their appearance until after 1700. Every natural color of wig was possible. Louis XIV tended to favor a brown wig. His son, commonly referred to as Monseigneur, was well known for wearing blond wigs. Facial hair declined in popularity during ...
Some wear sheer aprons. The lady on the right wears a mantua. The men's long, narrow coats are trimmed with gold braid. c.1730–1740. Fashion in the period 1700–1750 in European and European-influenced countries is characterized by a widening silhouette for both men and women following the tall, narrow look of the 1680s and 90s.
Muslims wear a wide variety of clothing, which is influenced not only by religious considerations, but also by practical, cultural, social, and political factors. [ 1 ] [ 2 ] In modern times, some Muslims have adopted clothing based on Western traditions, while others wear modern forms of traditional Muslim dress, which over the centuries has ...
Muslim men wear the tubeteika. In Russia, the tubeteika is worn with a suit for Eid ul Fitr or Jumu'ah, and a tuxedo for wedding ceremonies. Russian Muslims also wear the doppa or rug cap. In Russia, giving a rug cap to a person as a gift is a sign of friendship. The Russian name for the doppa is tubeteika.
The appropriation of the keffiyeh as a fashion statement by non-Arab wearers separate from its political and historical meaning has been the subject of controversy in recent years. [27] While it is often worn as a symbol of solidarity with the Palestinian struggle, the fashion industry has disregarded its significance by using its pattern and ...
Islamic cultures or Muslim cultures refers to the historic cultural practices that developed among the various peoples living in the Muslim world.These practices, while not always religious in nature, are generally influenced by aspects of Islam, particularly due to the religion serving as an effective conduit for the inter-mingling of people from different ethnic/national backgrounds in a way ...
Shiah clergies today wear white turbans unless they are descendants of Muhammad or Sayyid, in which case they wear a black turban. Many Muslim men choose to wear green, because it represents paradise, especially among followers of Sufism. In parts of North Africa, where blue is common, the shade of a turban can signify the tribe of the wearer. [12]