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In putting together this collection, it was the author’s explicit aim that “each hadith is a great fundament (qāʿida ʿaẓīma) of the religion, described by the religious scholars as being ‘the axis of Islam’ or ‘the half of Islam’ or ‘the third of it’ or the like, and to make it a rule that these forty hadith be classified ...
Al-Nawawi's Forty Hadith, Translated by Ezzeddin Ibrahim, Islamic Texts Society; New edition (1997) ISBN 0-946621-65-9; The Forty Hadith of al-Imam al-Nawawi, Abul-Qasim Publishing House (1999) ISBN 9960-792-76-5; The Complete Forty Hadith, Ta-Ha Publishers (2000) ISBN 1-84200-013-6; The Arba'een 40 Ahadith of Imam Nawawi with Commentary, Darul ...
Forty Hadith, arbaʿīniyyāt is a subgenre of the Hadith literature. As the name indicates, these are collections containing forty hadith related to one or more subjects depending on the purpose of the compiler. [1] The best-known example is by far Imam Nawawi's Forty Hadith, aiming to include all the fundamentals of the sacred Islamic law.
Islamic ethics (Arabic: أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (raza-e Ilahi). [ 1 ] [ 2 ] It is distinguished from " Islamic morality ", which pertains to "specific norms or codes of behavior".
In Islam, morality in the sense of "non practical guidelines" [1] or "specific norms or codes of behavior" for good doing (as opposed to ethical theory) [2] are primarily based on the Quran and the Hadith – the central religious texts of Islam [3] – and also mostly "commonly known moral virtues" [4] whose major points "most religions largely agree on". [1]
[3] [4] The best-known example of this genre is Imam Nawawi's Forty Hadith, which was written to include all the fundamentals of the sacred Islamic law. Khomeini completed his collection in 1939, and it was first published in 1940. [1] He quotes the Arabic text of each hadith in the book with its Persian translation and discusses its various ...
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Islamic tradition holds that moral qualities and good actions elevate the status of a man. [44] The Quran and the hadith serve as the primary source of moral and ethical guidance in Islamic theology. Both the Quran and the hadith often speak in emphatic manners to instruct the Muslims to adopt a morally good character.