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To Nolland this verse is not an attack on any particular group, but rather a continuation of the theme of God and Mammon begun at Matthew 6:24 and that verse is an attack on wasteful spending. We should put all of our resources to God, as everything is like dogs and pigs compared to him. [ 4 ]
Pigs should not be eaten because they do not chew their cud. The ban on the consumption of pork is repeated in Deuteronomy 14:8. During the Roman period, Jewish abstinence from pork consumption became one of the most identifiable features of Jewish religion to outsiders of the faith. One example appears in Tacitus' Histories 5.4.1-2.
The examples and perspective in this article deal primarily with Abrahamic faiths and do not represent a worldwide view of the subject. You may improve this article , discuss the issue on the talk page , or create a new article , as appropriate.
Romans sacrificed pigs to their gods and created an elaborate pork-based cuisine, including some dishes — such as roast udder of lactating sow — that could make even a gentile shudder.
Cornelius a Lapide gives a number of reasons why Christ granted the request of the devils. First, to show that He had power over evil spirits, and that without his permission they could not even harm pigs, much less people. [note 1] Second, to show the number, strength, and ill-nature of the devils, and to show how much greater his own power ...
Illustration of Jesus exorcizing the Gerasene demoniac by Spencer Alexander McDaniel, 2020. In the New Testament, Legion (Ancient Greek: λεγιών) is a group of demons, particularly those in two of three versions of the exorcism of the Gerasene demoniac, an account in the synoptic Gospels of an incident in which Jesus performs an exorcism.
Jesus drives out a demon or unclean spirit, from the 15th-century Très Riches Heures. In English translations of the Bible, unclean spirit is a common rendering [1] of Greek pneuma akatharton (πνεῦμα ἀκάθαρτον; plural pneumata akatharta (πνεύματα ἀκάθαρτα)), which in its single occurrence in the Septuagint translates Hebrew ruaḥ tum'ah (רוּחַ ...
Crocodile — We do not read this word in any other place than Lev. 11:29 , where it corresponds to the Hebrew, צָב tsāḇ; the animal is, nevertheless, oftener spoken of in the Holy Books under cover of several metaphors: רַהַב ráhâb, "the proud" (Isaiah 51:9); תנין tánnîn, "the stretcher" (Ezekiel 29:3); לִוְיָתָן ...