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Acts 15 is the fifteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records "the first great controversy in the records of the Christian Church", [1] concerning the necessity of circumcision, Paul and Barnabas traveling to Jerusalem to attend the Council of Jerusalem and the beginning of Paul's second missionary journey. [2]
Map of Antiochia in Roman and early Byzantine times. This section opens the account of Paul's first missionary journey (Acts 13:1-14:28) which starts with a deliberate and prayerful step of the church in Antioch, a young congregation established by those who had been scattered from persecution in Jerusalem (Acts 11:20–26) and has grown into an active missionary church. [3]
In his sermon, Paul quotes from certain Greek philosophers and poets, namely in verse 17:28. He alludes to passages from Epimenides [ 7 ] and from either Aratus or Cleanthes . Paul then explained concepts such as the resurrection of the dead and salvation , in effect a prelude to the future discussions of Christology.
The Gospel of Barnabas, as long as the four canonical gospels (Matthew, Mark, Luke, and John) combined, contains 222 chapters and about 75,000 words.[3]: 36 [4] Its original title, appearing on the cover of the Italian manuscript, is The True Gospel of Jesus, Called Christ, a New Prophet Sent by God to the World: According to the Description of Barnabas His Apostle; [3]: 36 [5]: 215 The author ...
From Derbe, Paul and Barnabas began the journey back to Antioch, Pisidia, while consolidation of the newly planted churches along the way: 'strengthening the soul and encouraging believers to remain in the faith (verse 22) in person as Paul later does with his letters (cf. 1 Thessalonians 2:14—16; 3:2—4). [7]
It was attributed to Barnabas, the companion of Paul the Apostle, by Clement of Alexandria (c. 150 – c. 215) [8] and Origen (c. 184 – c. 253). [9] [10] Clement quotes it with phrases such as "the Apostle Barnabas says." [11] Origen speaks of it as "the General Epistle of Barnabas," [12] a phrase usually associated with canonical non-Pauline ...
[129] Paul also mentions that even Barnabas, his traveling companion and fellow apostle until that time, sided with Peter. [123] The outcome of the incident remains uncertain. The Catholic Encyclopedia suggests that Paul won the argument, because "Paul's account of the incident leaves no doubt that Peter saw the justice of the rebuke". [123]
Barnabas healing the sick by Paolo Veronese, Musée des Beaux-Arts de Rouen.. The Acts of Barnabas is a non-canonical pseudepigraphical Christian work that claims to identify its author as John Mark, the companion of Paul the Apostle, as if writing an account of Barnabas, the Cypriot Jew who was a member of the earliest church of Jerusalem; through the services of Barnabas, the convert Saul ...