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Deus absconditus (Latin: "hidden God") refers to the Christian theological concept of the fundamental unknowability of the essence of God. The term is derived from the Old Testament of the Christian Bible, specifically from the Book of Isaiah: "Truly, you are a God who hides himself, O God of Israel, the Savior" (Isaiah 45:15).
The church invisible, invisible church, mystical church or church mystical, is a Christian theological concept of an "invisible" Christian Church of the elect who are known only to God, in contrast to the "visible church"—that is, the institutional body on earth which preaches the gospel and administers the sacraments.
A hidden, invisible mystery comes forth, written as the seven vowels, 22 times each. Several beings sing praises and give glory to the great, invisible, virginal Spirit and his male virgin. The great self-begotten living Word also appears, the son of the great Christ and the silence, who is the true god and the unborn physis.
In the New Testament, the title "Son of God" is applied to Jesus on many occasions, from the Annunciation up to the Crucifixion. [28] The declaration that Jesus is the Son of God is made by many individuals in the New Testament, and on two occasions by God the Father as a voice from Heaven, and is asserted by Jesus himself. [28] [29] [30] [31]
According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]
Books of Jeu, also known as The Gnosis of the Invisible God; The Untitled Text; The Askew Codex (British Museum, bought in 1784): Pistis Sophia: Books of the Savior; The Berlin Codex or The Akhmim Codex (found in Akhmim, Egypt; bought in 1896 by Carl Reinhardt): Apocryphon of John; an epitome of the Acts of Peter; The Wisdom of Jesus Christ ...
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