Search results
Results from the WOW.Com Content Network
Lord Acton famously stated "Power tends to corrupt, and absolute power corrupts absolutely", an idea embodied in the addictive power of the One Ring. The corrupting effect of power is, according to Shippey, a modern theme, since in earlier times, power was considered to "reveal character", not alter it. Shippey quotes Lord Acton's 1887 statement:
Or does power change people for the worse? Research provides some evidence for the latter, suggesting that power makes people greedier and less socially appropriate. Show comments
1880s quotations This page was last edited on 5 August 2024, at 04:05 (UTC) . Text is available under the Creative Commons Attribution-ShareAlike 4.0 License ; additional terms may apply.
Instead, "not just a few individuals, but the 'Body of the People' had to feel concerned" before the right of revolution was justified and with most writers speaking of a " 'whole people who are the Public', or the body of the people acting in their 'public Authority', indicating a broad consensus involving all ranks of society".
The quote, “A people that elect corrupt politicians, imposters, thieves and traitors are not victims ... The quote does not appear in the author’s written works, but has some structural ...
No, power does not inevitably corrupt, nor is desire for power invariably a sign of evil. Lewis 15:50, 3 May 2007 (UTC) The phrase is "absolute power corrupts absolutely". I do not know of any example in history in which a person with absolute power was not deemed corrupt by someone else.
The "impulse to power", as he calls it, does not arise unless one's basic desires have been sated. [7] Then the imagination stirs, motivating the actor to gain more power. In Russell's view, the love of power is nearly universal among people, although it takes on different guises from person to person.
On Generation and Corruption (Ancient Greek: Περὶ γενέσεως καὶ φθορᾶς; Latin: De Generatione et Corruptione), also known as On Coming to Be and Passing Away is a treatise by Aristotle. Like many of his texts, it is both scientific, part of Aristotle's biology, and philosophic.