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The Sikh Gurus and various Sikh saints did much to progress women's rights which were considerably downtrodden in the 15th century. To ensure a new equal status for women, [ 5 ] the Gurus [ 6 ] made no distinction between the sexes in matters of initiation, instruction or participation in sangat (holy fellowship) and pangat (eating together).
Possibly original name of Bashemath. Genesis [12] Ahinoam #1 – wife of King Saul, mother of Michal (wife of King David) I Samuel [13] Ahinoam #2 – one of King David's wives, mother of Amnon. I Samuel; II Samuel; I Chronicles [14] [15] [16] Aholibamah (or Oholibamah) – Daughter of Anah and one of Esau's wives. Also called Judith. Genesis [17]
There is a sense of dignity, respect, power, and bravery which comes from gurus and Sikh warriors having historically worn the turban. By wearing the turban, Sikh women are able to present themselves as strong and faithfully proud. Wearing the turban allows Sikh women to be easily identified as Sikh and differentiates them from those of Hindu ...
Sikh (/ ˈ s iː k / or / ˈ s ɪ k /; Punjabi: ਸਿੱਖ, sikkh IPA:) is the title and name given to an adherent of Sikhism. The term has its origin in the Sanskrit term śiṣya , meaning "disciple, learner" or śikṣa , meaning "instruction".
The principal Sikh scripture is the Adi Granth (First Scripture), more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus. Within Sikhism the Sri Guru Granth Sahib or Adi Granth is more than just a scripture.
The Gurus called this giving of gifts an "offer for show" of the guests, and a "worthless display" which only increased "false egotism." Sikh families were discouraged from continuing this practice, and slowly this trend has diminished in some parts of Indian society. The following Shabad explains the Guru's position: [3]
The year 1469 marks the birth of Guru Nanak, the founder of Sikhism. He was succeeded by nine other human gurus until, in 1708, the Guruship was finally passed on by the tenth guru to the holy Sikh scripture, Guru Granth Sahib, which is now considered the living Guru by the followers of the Sikh faith. [3]
The janamsakhis present accounts of the life of Guru Nanak and his early companions, with varying degrees of supernatural elements among them, typical for hagiographic biographies; more important was his message of equality before God, regardless of social classifications, also emphasizing friendships with those of other religions and the welfare of women. [6]