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The Chi Rho Monogram from the Book of Kells, a 9th-century Celtic illuminated manuscript of the Gospels, a form of special revelation.. Special revelation is a concept in Christian theology that refers to God's revelation as it is made exclusively to his chosen people in his divine Word; spoken or written Scripture, for his glory and their salvation. [1]
Shrines and feast days, when authorized by the church, [4] [5] are typical signs of approval since they are part of devotion to private revelation. [6] This list is organized according to the episcopal level of approval, type of revelation, and chronology and includes a brief line about the revelation, its recipient, which church official ...
The holy book of Muslims, the Quran, is the product of a special revelation from God to Muhammad, which led to the emergence of the last divine religion, Islam. Special revelation and general revelation are complementary rather than contradictory in nature. That is, in understanding a "special revelation", first a "general revelation" provides ...
Thomas Aquinas (1225–1274) first described two types of revelation in Christianity: general revelation and special revelation. [11] General revelation occurs through observation of the created order. Such observations can logically lead to important conclusions, such as the existence of God and some of God's attributes.
In the doctrine of the Catechism, the revelations in the Word of God – such as the apparition of the three angels to Abraham and the angel who wrestled Jacob; the burning bush; the theophany on Mount Sinai; the pillar of cloud and pillar of fire; the visions and prophecies of the prophets; Elijah's test at the cave, and his assumption; the ...
Direct revelation is a term used by some Christian churches to express their belief in a communication from God to a person by words, impression, visions, dreams, or actual appearance. Direct revelation is believed to be an open communication between God and man, or the Holy Spirit and man, without any other exterior (secondary) means.
[f] An anonymous Scottish commentary of 1871 [130] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
Since the 3rd century, many exegetes have believed that the Book of Revelation presents the same issues multiple times under different symbols. By the end of the Middle Ages, a historical-philosophical interpretation emerged, relating the symbols of the Apocalypse to the history of the church. It was characterized by an anti-Muslim perspective.
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