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The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Each time Jesus predicts his arrest and death, the disciples in some way or another manifest their incomprehension, and Jesus uses the occasion to teach them new things. [10] The second warning appears in Mark 9:30–32 (and also in Matthew 17:22–23) as follows: He said to them, "The Son of Man is going to be betrayed into the hands of men.
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible.This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus.
Thus there is good reason to conjecture that whenever the New Testament authors speak of "the gospel" or "good news," it is a reference to Isaiah 53 as they saw it fulfilled in the life, death, and resurrection of Jesus (i.e. Acts 8:35). The New Testament authors refer to the "good news" (euangelion) 76 times.
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
Many Christians see the suffering of Jesus as being redemptive. Francis Foulkes argues that the emphasis in the New Testament is on Jesus's suffering and death being "for us". [17] In this way, some Christians see the mockery that Jesus endured as being borne on their behalf. For example, Philip Bliss wrote in his hymn, "Hallelujah! What a Savior":
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