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Thus there is good reason to conjecture that whenever the New Testament authors speak of "the gospel" or "good news," it is a reference to Isaiah 53 as they saw it fulfilled in the life, death, and resurrection of Jesus (i.e. Acts 8:35). The New Testament authors refer to the "good news" (euangelion) 76 times.
Each time Jesus predicts his arrest and death, the disciples in some way or another manifest their incomprehension, and Jesus uses the occasion to teach them new things. [10] The second warning appears in Mark 9:30–32 (and also in Matthew 17:22–23) as follows: He said to them, "The Son of Man is going to be betrayed into the hands of men.
A number of metaphors (and Old Testament terms) and references have been used in New Testament writings to understand the person [web 6] [28] [f] and death of Jesus. [ 29 ] [ 30 ] Starting in the 2nd century CE, various understandings of atonement have been put forth to explain the death and resurrection of Jesus, as well as the metaphors ...
These Bible verses about grief serve as a reminder that God is with you, offering support during the days when sorrow seems overwhelming. Deuteronomy 31:8 “But the Lord is the one who is ...
Some New Testament translations use the term "Hades" to refer to the abode or state of the dead to represent a neutral place where the dead awaited the death, burial, and resurrection of Jesus. The word "harrow" originally comes from the Old English hergian meaning "to harry or despoil", and is seen in the homilies of Aelfric , c. 1000 .
This prophetic oracle describes a sinless man who will atone for the sins of his people. By his voluntary suffering, he will save sinners from the just punishment of God. The death of Jesus is said to fulfill this prophecy. For example, "He had no form or comeliness that we should look at him, and no beauty that we should desire him.
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