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This section summarizes the narrative, as found in C. L. Seow's translation of the text in his commentary on Daniel. [1]King Belshazzar holds a great feast for a thousand of his lords, and commands that the Temple vessels from Jerusalem be brought in so that they can drink from them, but as the Babylonians drink, a hand appears and writes on the wall.
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
The text on the wall says "mene, mene, tekel, parsin". Biblical scholars interpret this to mean "God has numbered the days of your kingdom and brought it to an end; you have been weighed in the balances and found wanting; your kingdom is given to the Medes and Persians". [1] The inscription on the wall is an interesting element in this painting.
The writing on the wall" is an idiom that suggests a portent of doom or misfortune, based on the story of Belshazzar's feast in the Book of Daniel. The Writing on the Wall , The Writing's on the Wall or similar titles may also refer to:
Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...
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Jesus, as depicted on the walls, domes and windows of churches, is the Revelation of God's love, his grace, his mercy and his glory. This, broadly speaking, is the theme of every Poor Man's Bible. The underlying theme of humankind's sinfulness may be illustrated in a number of ways.
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