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[12] As evidence for this, Keil cites Exodus 40:38, which he interprets to mean that the fire was in the cloud (a rendering followed by most modern translations). [13] He also points to Exodus 14:20, which suggests that the cloud had a bright side and a dark side, being able to simultaneously illuminate the Israelite camp while spreading ...
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [4] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [5] or some kind of epilogue (31:1–34:12), consist of commission ...
Reading God's statement in Exodus 14:4, "I will harden Pharaoh's heart," and similar statements in Exodus 4:21; 7:3; 9:12; 10:1, 20, 27; 11:10; and 14:8 and 17, Maimonides concluded that it is possible for a person to commit such a great sin, or so many sins, that God decrees that the punishment for these willing and knowing acts is the removal ...
The Crossing of the Red Sea or Parting of the Red Sea (Hebrew: קריעת ים סוף, romanized: Kriat Yam Suph, lit. "parting of the sea of reeds") [1] is an episode in The Exodus, a foundational story in the Hebrew Bible. It tells of the escape of the Israelites, led by Moses, from the pursuing Egyptians, as recounted in the Book of Exodus. [2]
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
The rod with which Jacob crossed the Jordan (Genesis 32:11) is the same rod which was in Judah's hand (Genesis 38:18), which was in Moses's hand (Exodus 4:20), which was in Aaron's hand (Exodus 7:10), which was in David's hand (1 Samuel 17:40). which was in the hand of each king until the destruction of the Temple, when it was hidden. When the ...
Pi-HaHiroth (פִּי הַחִירֹת Pī haḤīrōṯ), is the fourth station of the Exodus mentioned in Exodus 14:2. The fifth and sixth stations Marah and Elim are located on the Red Sea . The biblical books Exodus and Numbers refer to Pi-HaHiroth as the place where the Israelites encamped between Migdol and the sea, opposite Baal Zephon ...
Moshe Greenberg wrote that one may see the entire Exodus story as “the movement of the fiery manifestation of the divine presence.” [181] Similarly, William Propp identified fire (אֵשׁ , esh) as the medium in which God appears on the terrestrial plane—in the Burning Bush of Exodus 3:2, the cloud pillar of Exodus 13:21–22 and 14: ...
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