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In the King James Version of the Bible the text reads: Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. The New International Version translates the passage as: Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.
The First Book of the Chronicles 2 Chronicles: 2 Paralipomenon: 2 Paralipomenon: The Second Book of the Chronicles Ezra: 1 Esdrae: 1 Esdras: Ezra Nehemiah: Nehemiae also known as 2 Esdrae: 2 Esdras: The Book of Nehemiah Esther: Esther 1,1 – 10,3: Esther 1:1 – 10:3: The Book of Esther Job: Job: Job: The Book of Job Psalms: Psalmi: Psalms ...
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Vocation of the Apostles, a fresco in the Sistine Chapel by Domenico Ghirlandaio, 1481-82. The commissioning of the Twelve Apostles is an episode in the ministry of Jesus that appears in all three Synoptic Gospels: Matthew 10:1–4, Mark 3:13–19 and Luke 6:12–16.
KJV: "For the Son of man is come to save that which was lost." Reason: This verse is lacking in א, B, L (original handwriting), θ, ƒ 1, ƒ 13, some old Italic, Syriac, Coptic and Georgian manuscripts, and such ancient sources as the Apostolic Canons, Eusebius, Jerome, and others.
Chrysostom: "A further reward also He promises, saying, He who receiveth a prophet in the name of a prophet, shall receive a prophet’s reward.He said not merely, Whoso receiveth a prophet, or a righteous man, but in the name of a prophet, and in the name of a righteous man; that is, not for any greatness in this life, or other temporal account, but because he is a prophet, or a righteous man."
Assurance is based on Christ's perfection given freely to believers (imputed righteousness) and not based on progressive steps of holiness. The Dallas Theological Seminary sums up the general consensus of free grace theology in Article XI of its doctrinal statement, in reference to assurance: [ 133 ]
The Authorized King James Version of 1611 was sporadically altered until 1769, but was not thoroughly updated until the creation of the Revised Version in 1885; it was not until the Revised Standard Version of 1952 (New Testament in 1946) that a rival to the KJV was composed, nearly 350 years after the KJV was first published. The RSV gained ...