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According to the Quran, it is the individual and universal duty of Muslims to protect the human merits and virtues of others. [12] Life in the Quran is attributed tremendous value, in fact, the Quran says that " whoever slays a soul, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men;". [13]
Sabr (Arabic: صَبْرٌ, romanized: ṣabr) (literally 'endurance' or more accurately 'perseverance' and 'persistence' [1]) is one of the two parts of faith (the other being shukr) in Islam. [2] It teaches to remain spiritually steadfast and to keep doing good actions in the personal and collective domain, specifically when facing opposition ...
And they argue with Us—forgetting they were created—saying, “Who will give life to decayed bones?” Say, ˹O Prophet,˺ “They will be revived by the One Who produced them the first time, for He has ˹perfect˺ knowledge of every created being. ˹He is the One˺ Who gives you fire from green trees, and—behold!—you kindle ˹fire ...
“Life is like a piano; the white keys represent happiness and the black show sadness. But as you go through life’s journey, remember that the black keys also create music.” — Ehssan
In Islam, dunyā (Arabic: دُنْيا) refers to the temporal world and its earthly concerns and possessions.In the Quran, "dunya" is often paired with the word "life" to underscore the temporary and fleeting nature of the life of this world, as opposed to the eternal realm of the afterlife, known as "akhirah".
According to most scholars of the Islamic tradition, the chapter is a Medinan surah, i.e. it was revealed during the Medinan phase of Muhammad's prophethood. Some commentators say that verse 24 was an exception and was revealed in Mecca, and others say that verses 23–31 were revealed in Mecca.
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
In the Quran, parables are used extensively, in a variety of forms and covering many themes. According to Afnan Fatani a contemporary scholar it is not the instructive stories but rather the cognitive role they play to illustrate abstract religion and to make the unfamiliar appear familiar that makes them important. [ 1 ]