Search results
Results from the WOW.Com Content Network
[9] [note 1] The subsequent period of the second urbanisation (600-200 BCE) is a formative period for Hinduism, Jainism and Buddhism followed by "a turning point between the Vedic religion and Hindu religions," [12] during the Epic and Early Puranic period (c. 200 BCE to 500 CE), when the Epics and the first Purānas were composed.
Unlike other religions in the World, the Hindu religion does not claim any one Prophet, it does not worship any one God, it does not believe in any one philosophic concept, it does not follow any one act of religious rites or performances; in fact, it does not satisfy the traditional features of a religion or creed.
The denominations of Hinduism, states Julius J. Lipner, are unlike those found in major religions of the world, because Hindu denominations are fuzzy with individuals revering gods and goddesses polycentrically, with many Shaiva and Vaishnava adherents recognizing Sri (Lakshmi), Parvati, Saraswati and other aspects of the goddess Devi ...
In early colonial era Anglo-Hindu laws and British India court system, the term Hindu referred to people of all Indian religions as well as two non-Indian religions: Judaism and Zoroastrianism. [116] In the 20th century, personal laws were formulated for Hindus, and the term 'Hindu' in these colonial 'Hindu laws' applied to Buddhists, Jains and ...
Religion in India is characterised by a diversity of religious beliefs and practices. Throughout India's history, religion has been an important part of the country's culture and the Indian subcontinent is the birthplace of four of the world's major religions, namely, Buddhism, Hinduism, Jainism, and Sikhism, which are collectively known as native Indian religions or Dharmic religions and ...
This period, witnessing a Hindu religious and intellectual resurgence is known as the Classical or Golden Age of India. Aspects of Indian civilisation, administration, culture, and religion spread to much of Asia, which led to the establishment of Indianised kingdoms in the region, forming Greater India.
One example is the judgment passed by the Supreme Court in 2006, in a case pertaining to the state of Uttar Pradesh, which declared Jainism to be indisputably distinct from Hinduism, but mentioned that, "The question as to whether the Jains are part of the Hindu religion is open to debate. [212]
Hindu studies is the study of the traditions and practices of the Indian subcontinent (especially Hinduism), and considered as a subfield of Indology.Beginning with British philology in the colonial period, Hindu studies has been practiced largely by Westerners, due in part to the lack of a distinct department for religion in Indian academia. [1]