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Others, such as Augustine and Ambrose, encouraged the use of non-Biblical literature as a means to understanding God better. [3] Other forms of literature were blossoming, with the emergence of Commodian, the first Christian poet. [4] In the Middle Ages, Latin was still the main language for literature in Western Europe.
Cato wrote the first Latin history of Rome and of other Italian cities. [5] He was the first Roman statesman to put his political speeches in writing as a means of influencing public opinion. [citation needed] Early Latin literature ended with Gaius Lucilius, who created a new kind of poetry in his 30 books of Satires (2nd century BC). He wrote ...
Classical Latin is the form of the Latin language used by the ancient Romans in Classical Latin literature. In the latest and narrowest philological model its use spanned the Golden Age of Latin literature—broadly the 1st century BC and the early 1st century AD—possibly extending to the Silver Age—broadly the 1st and 2nd centuries.
Some of the oldest surviving Vetus Latina versions of the Old Testament (or Hebrew Bible, or Tanakh) include the Quedlinburg Itala fragment, a 5th-century manuscript containing parts of 1 Samuel, and the Codex Complutensis I, a 10th-century manuscript containing Old Latin readings of the Book of Ruth, Book of Esther, [2] Book of Tobit, [3] Book of Judith, and 1-2 Maccabees.
The Biblical canon—is the set of books Christians regard as divinely inspired and thus constituting the Christian Bible-- developed over time. While there was a good measure of debate in the Early Church over the New Testament canon, the major writings were accepted by almost all Christians by the middle of the 2nd century. [25]
The Library of Latin Texts (LLT) is a subscription-based database of Latin texts, from antiquity up to the present day. Started in 1991 as the Cetedoc Library of Christian Latin Texts (CLCLT), it continues to be developed by the Centre ‘Traditio Litterarum Occidentalium’ and is hosted by Brepols Publishers .
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Augustine was one of the most prolific Latin authors in terms of surviving works, and the list of his works consists of more than one hundred separate titles. He wrote a book before converting to Christianity, De Pulchra et Apto (380), which was already lost by the time he wrote most of his work. [ 1 ]