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Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
(Matthew 15:1–9, Matthew 19:17–19, Mark 10:17–19, Luke 18:18–21) Paul quotes the commandment in his letter to the church in Ephesus: Children, obey your parents in the Lord, for this is right. "Honour your father and mother" (this is the first commandment with a promise), "that it may go well with you and that you may live long in the ...
Christ's disciples have "put on the new man, created after the likeness of God in true righteousness and holiness."(Ephesians 4:24) By "putting away falsehood," they are to "put away all malice and all guile and insincerity and envy and all slander." (Ephesians 4:25, 1 Peter 2:1) Public statements contrary to the truth take on a particular gravity.
"Thou shalt not take the name of the L ORD thy God in vain" (KJV; also "You shall not make wrongful use of the name of the Lord your God" and variants, Biblical Hebrew: לֹא תִשָּׂא אֶת-שֵׁם-יהוה אֱלֹהֶיךָ לַשָּׁוְא, romanized: Lōʾ t̲iśśāʾ ʾet̲-šēm-YHWH ʾĕlōhēḵā laššāwəʾ ) is the second or third (depending on numbering) of God's ...
This completes the profile of God's people presented in the Beatitudes and acts as the introduction to the next section. There are two parts in this section, using the terms "salt of the earth" and Light of the World to refer to the disciples – implying their value. Elsewhere, in John 8:12, [16] Jesus applies 'Light of the World' to himself. [17]
The relationship between Law and Gospel—God's Law and the Gospel of Jesus Christ—is a major topic in Lutheran and Reformed theology. In these Protestant traditions, the distinction between the doctrines of Law, which demands obedience to God's ethical Will, and Gospel, which promises the forgiveness of sins in light of the person and work of The Lord Jesus Christ, is critical.
There’s no single explanation for why addiction treatment is mired in a kind of scientific dark age, why addicts are denied the help that modern medicine can offer. Family doctors tend to see addicts as a nuisance or a liability and don’t want them crowding their waiting rooms. In American culture, self-help runs deep.
"May God bless the reading of His Word." [3] "Here endeth the first/second lesson." [2] The congregation responds with "Thanks be to God." [2] If the reading is from one of the Epistles in the Bible, lectors may conclude it with: [2] "Here endeth the Epistle." [2] If the reading is from one of the Gospels in the Bible, lectors may conclude it with:
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