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Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. The New International Version translates the passage as: What goes into a man's mouth does not make him 'unclean,' but what comes out of his mouth, that is what makes him 'unclean.'" The New Living Translation translates the passage as:
The Spirit will accuse the world of sin (16:9) and glorify Jesus (16:14), and though it is "the spirit that gives life", the spirit does not add new revelations to those of Jesus. [37] Jesus' promise to send the Advocate in the Gospel of John is later fulfilled in John 20:19–23 as Jesus bestows the Spirit upon his disciples. [38]
Chrysostom: " And that you may not be troubled at those things which are done, and at the incredible madness of the Pharisees, He introduces the Prophet’s words.For such was the carefulness of the Prophets, that they had not omitted even this, but had noted all His ways and movements, and the meaning with which He did this; that you might learn that He spoke all things by the Holy Spirit ...
"Softly and Tenderly" is the most widely known of his compositions and has circulated far beyond its origins in the American Restoration Movement. It is among the most prolifically translated gospel songs and is used throughout many denominations of Christianity .
When my way gets dark as night, I know the lord will be my light, Keep your hand on the plow, hold on. Hold on Hold on Keep your hand on the plow, hold on. You can talk about me much as you please The more you talk, gonna stay on my knees. Keep your hand on the plow, hold on. When I get to heaven, gonna sing and shout Be nobody there to put me out.
My Servant whom I have chosen, My Beloved in whom My soul is well pleased! I will put My Spirit upon Him, And He will declare justice to the Gentiles. 19 He will not quarrel nor cry out, Nor will anyone hear His voice in the streets. 20 A bruised reed He will not break, And smoking flax He will not quench, Till He sends forth justice to victory;
Christians [23] contend that "They have pierced my hands and my feet" (Psalm 22:16), and "I can count all my bones" (Psalm 22:17) are prophecies indicating the manner of Jesus's crucifixion: that he would be nailed to a cross and, per the Levitical requirement for a sacrifice, that none of his bones would be broken (Numbers 9:11–13).
Jesus quotes Isaiah 66:1 in the previous verse to tell his followers not to swear by Heaven. In this verse he quotes the second half of Isaiah 66:1 to tell his followers not to swear by the earth. [1] Gundry notes that through the Gospel the author of Matthew tends to pair heaven and earth. The reference to Jerusalem is to Psalm 48:2.
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