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Kenneth Pargament is noted for his book Psychology of Religion and Coping (1997), [32] as well as for a 2007 book on religion and psychotherapy, and a sustained research program on religious coping. He is professor of psychology at Bowling Green State University ( Ohio , US ), and has published more than 100 papers on the subject of religion ...
Their Daedalus article became the first statement of moral foundations theory, [1] which Haidt, Graham, Joseph, and others have since elaborated and refined, for example by splitting the originally proposed ethic of hierarchy into the separate moral foundations of ingroup and authority, and by proposing a tentative sixth foundation of liberty.
Beginning in 2001, the trolley problem and its variants have been used in empirical research on moral psychology. It has been a topic of popular books. [ 12 ] Trolley-style scenarios also arise in discussing the ethics of autonomous vehicle design, which may require programming to choose whom or what to strike when a collision appears to be ...
Today, moral psychology is a thriving area of research spanning many disciplines, [9] with major bodies of research on the biological, [10] [11] cognitive/computational [12] [13] [14] and cultural [15] [16] basis of moral judgment and behavior, and a growing body of research on moral judgment in the context of artificial intelligence. [17] [18]
Even for some religious people the two are different and separable; they may hold that religion should be moral and morality should be, but they agree that they may not be. [ 5 ] : 400 Richard Paula and Linda Elder of the Foundation for Critical Thinking assert that, "Most people confuse ethics with behaving in accordance with social ...
As part of this development, the psychology of religion emerged as a new approach to studying religious experience, with the US being the major centre of research in this field. [3] A few years earlier Edwin Diller Starbuck had written a book entitled Psychology of Religion which James had written a preface to.
Both believe that people do not need scriptures, churches, or ministers to have a personal relationship with God. Both think God only demands moral goodness from people and doesn't care what religion, if any, people believe in. Both emphasize God's total fairness and goodness, which leads both kinds of deists to reject many religious doctrines ...
A related field is the ethics of artificial intelligence, which addresses such problems as the existence of moral personhood of AIs, the possibility of moral obligations to AIs (for instance, the right of a possibly sentient computer system to not be turned off), and the question of making AIs that behave ethically towards humans and others.