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As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.
I will put my words in his mouth, and he will tell them everything I order him. By the time of Jesus, this promise of Moses was understood to refer to a special individual. [23] In John 6:14, after the multiplication of the loaves, people are quoted as saying, "This is truly the Prophet, the one who is to come into the world."
Sifre remarks: " 'I will put My words into his mouth,' means 'I put them into his mouth, but I do not speak with him face to face'; know, therefore, that henceforth the Holy Spirit is put into the mouths of the Prophets." [33] The "knowledge of God" is the Holy Spirit. [34]
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. The New International Version translates the passage as: What goes into a man's mouth does not make him 'unclean,' but what comes out of his mouth, that is what makes him 'unclean.'" The New Living Translation translates the passage as:
In verse 16, according to MacEvilly Jesus seems to be saying, "You, who have so long walked in the light of My doctrine, and have been familiar and intimate friends, to whom had been already frequently explained, in what real purity of soul consists." In explaining the parable Jesus makes clear that food merely enters the stomach and not the heart.
"Opened his mouth" was a common Semitic expression at the time, well attested in literature from the period. In the New Testament it also appears Acts 8:35 and 10:34. Anglican churchman Henry Alford sees these words as "a solemn introduction" used to introduce "a discourse or advice of importance". [19]
The sayings of Jesus on the cross (sometimes called the Seven Last Words from the Cross) are seven expressions biblically attributed to Jesus during his crucifixion. Traditionally, the brief sayings have been called "words". The seven sayings are gathered from the four canonical gospels. [1] [2] In Matthew and Mark, Jesus cries out to God.
Thomas has shown his difficulties to understand Jesus in John 11:16 and John 14:15, and this time he hesitated when confronted with the resurrection account. [3] Thomas' emphatic disbelief of the disciples' testimony intensified his resolution to seek physical evidence to convince him that the risen Jesus was the Jesus he had known. [4]
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