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The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; 1 Peter 1:23). [83]
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
The First Apocalypse of James is a Gnostic apocalyptic writing. [1] Its initially rediscovery was a Coptic translation [ 2 ] as the third tractate of Codex V in the Nag Hammadi library . [ 1 ] [ 3 ] Additional copies were later found in Coptic as part of the Codex Tchacos [ 4 ] [ 5 ] and in Greek among the Oxyrhynchus Papyri .
In addition, Mary, Joseph, and Jesus's brothers or siblings are often described together, without reference to any other relatives (Matthew 12:46–49, Mark 3:31–34, Mark 6:3, Luke 8:19–21, John 2:12, Acts 1:14), and Jesus's brothers are described without allusion to others (John 7:2–5, 1 Corinthians 9:5.
Psalm 2 is the second psalm of the Book of Psalms, beginning in English in the King James Version: "Why do the heathen rage". In Latin, it is known as "Quare fremuerunt gentes" . [ 1 ] Psalm 2 does not identify its author with a superscription, but Acts 4:24–26 in the New Testament attributes it to David . [ 2 ]
James 1:22. νομου (of the law) — C c 88 621 1067 1852 λογου (of the word) — rell. James 1:22. ακροαται μονον — B 1852 μονον ακροαται — 𝔓 74 א A C P Ψ 81 1175 1243 1739 𝔐. James 1:25. ουκ — א A B C ουτος ουκ — 𝔐. James 1:26. ειναι — א A B C ειναι εν ...
Mary, James, and Joses (Joseph) were all very common names in the period, and it is thus quite possible that there was another family sharing these same names. [4] The title of "James the Less" indicates that this James was part of Jesus' disciple group, and France considers it unlikely that James, the brother of Jesus, was a member of the group.
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