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The Seafarer is an Old English poem giving a first-person account of a man alone on the sea. The poem consists of 124 lines, followed by the single word "Amen". The poem consists of 124 lines, followed by the single word "Amen".
The poem received mixed reviews from critics, and Coleridge was once told by the publisher that most of the book's sales were to sailors who thought it was a naval songbook. Coleridge made several modifications to the poem over the years. In the second edition of Lyrical Ballads, published in 1800, he replaced many of the archaic words.
Salt-Water Poems and Ballads is a book of poetry on themes of seafaring and maritime history by British future Poet Laureate John Masefield. It was first published in 1916 by Macmillan, with illustrations by Charles Pears. The collection includes "Sea-Fever" and "Cargoes", two of Masefield's best known poems.
Twitter user Ronnie Joyce came across the poem above on the wall of a bar in London, England. While at first the text seems dreary and depressing, the poem actually has a really beautiful message.
Eternal Father, Strong to Save" is a British hymn traditionally associated with seafarers, particularly in the maritime armed services. Written in 1860, its author, William Whiting , was inspired by the dangers of the sea described in Psalm 107 .
The prayers also make great additions to birthday cards, sympathy gifts, or social media captions, if you struggle to think of the right thing to say at times. A Blessing for Friendship May you be ...
Prominent ubi sunt Anglo-Saxon poems are The Wanderer, Deor, The Ruin, and The Seafarer. These poems are all a part of a collection known as the Exeter Book, the largest surviving collection of Old English literature. [4] The Wanderer most clearly exemplifies ubi sunt poetry in its use of the erotema (the rhetorical question): Hwær cwom mearg?
Sailors' superstitions are superstitions particular to sailors or mariners, and which traditionally have been common around the world. Some of these beliefs are popular superstitions, while others are better described as traditions, stories, folklore, tropes, myths, or legends.