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Matthew in a painted miniature from a volume of Armenian Gospels dated 1609, held by the Bodleian Library. Matthew is mentioned in Matthew 9:9 [5] and Matthew 10:3 [6] as a tax collector (in the New International Version and other translations of the Bible) who, while sitting at the "receipt of custom" in Capernaum, was called to follow Jesus. [7]
Full title is The Origins of the Church – The Apostles and Their Co-Workers. published 2007, in the US: ISBN 978-1-59276-405-1; different edition published in the UK under the title: Christ and His Church – Seeing the face of Jesus in the Church of the Apostles, ISBN 978-1-86082-441-8. Carson, D.A.
A less technical study than The Tenth Generation of the earliest traditions of Israel from linguistic and archaeological evidence which also treats the teachings and followers of Jesus in that context. Montgomery, Hugh (July 1, 2006). The God-Kings of Europe: The Descendents of Jesus Traced Through the Odonic and Davidic Dynasties. USA: Book Tree.
Disciples and brothers: 1 Corinthians 15:5 states that Paul knew that Jesus had 12 disciples, and considers Peter as one of them. [7] [159] [161] 1 Corinthians 1:12 further indicates that Peter was known in Corinth before the writing of 1 Corinthians, for it assumes that they were familiar with Cephas/Peter.
For Paul, Jesus receives prayer, [283] [284] [285] the presence of Jesus is confessionally invoked by believers, [286] [287] [288] people are baptized in Jesus' name, [289] [290] Jesus is the reference in Christian fellowship for a religious ritual meal (the Lord's Supper; [291] in pagan cults, the reference for ritual meals is always to a ...
Subsequent to Jesus' death, his earliest followers formed an apocalyptic messianic Jewish sect during the late Second Temple period of the 1st century. Initially believing that Jesus' resurrection was the start of the end time, their beliefs soon changed in the expected Second Coming of Jesus and the start of God's Kingdom at a later point in time.