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Yin and yang (English: / j ɪ n /, / j æ ŋ /), also yinyang [1] [2] or yin-yang, [3] [2] is a concept that originated in Chinese philosophy, describing an opposite but interconnected, self-perpetuating cycle. Yin and yang can be thought of as complementary and at the same time opposing forces that interact to form a dynamic system in which ...
This painting by the Taoist priest, Wu Boli (active late 14th-early 15th century), depicts an ancient pine tree, also called a dragon pine. Both dragon pine and pine exist as yang elements living near water, a yin element. As such, the dragon pine are symbols of longevity and of the Tao itself.
One of the four reverent masters of Tian Yin Pavilion. Zhang Xiaofan's first teacher, who passed on Tian Yin sect's hidden skill to Zhang Xiaofan. Under the influence of the Striking Blood Pearl, he killed Zhang Xiaofan's entire village. Leon Lee: A Xiang (阿相) Senior disciple of Tian Yin Pavilion. He possesses the Reincarnation Pearl ...
Its origins stem from the yin and yang philosophy, where the yin has to merge with the yang in order to achieve harmony; and the philosophy of life after death. It was believed that if a person had died as a bachelor or bachelorette, his or her spirit would feel lonely in the afterlife.
Ling is the state of the "medium" of the bivalency (yin-yang), and thus it is identical with the inchoate order of creation. [14] Things inspiring awe or wonder because they cannot be understood as either yin or yang, because they cross or disrupt the polarity and therefore cannot be conceptualised, are regarded as numinous. [96]
This myth symbolizes the equipoise of yin and yang, here the fire of knowledge (reason and craft) and earthly stability. [58] Yan (炎) is flame, scorching fire, or an excess of it (Graphically, it is a double 火 (huo, "fire"). [58] As an excess of fire brings destruction to the earth, it has to be controlled by a ruling principle.
After the emergence of the Ancient Awakened, heaven and earth were established; after the rise of the Eternal Venerable Mother, Former Heaven was established. The Eternal Venerable Mother conceives from herself and begets yin and yang. The yin is the daughter and the yang is the son. Their names are Fuxi and Nüwa respectively.
The myriad creatures bear yin on their back and embrace yang in their bosoms. They neutralize these vapors and thereby achieve harmony. [3] Later Taoists interpreted this sequence to mean the Tao (Dao, "Way"), formless (Wuji, "Without Ultimate"), unitary (Taiji, "Great Ultimate"), and binary (yin and yang or Heaven and Earth).