Search results
Results from the WOW.Com Content Network
Laurette Séjourné. Laurette Séjourné (L'Aquila, October 24, 1914 – Mexico City, May 25, 2003) was a Mexican archeologist and ethnologist best known for her study of the civilizations of Teotihuacan and the Aztecs and her theories concerning the Mesoamerican culture hero, Quetzalcoatl.
The early history of Teotihuacan is quite mysterious, and the origin of its founders is uncertain. Around 300 BCE, people of the central and southeastern areas of Mesoamerica began to gather into larger settlements. [24] Teotihuacan was the largest urban center of Mesoamerica before the Aztecs, almost 1000 years prior to their epoch. [24]
Aztec calendar (sunstone) Mesoamerican chronology divides the history of prehispanic Mesoamerica into several periods: the Paleo-Indian (first human habitation until 3500 BCE); the Archaic (before 2600 BCE), the Preclassic or Formative (2500 BCE – 250 CE), the Classic (250–900 CE), and the Postclassic (900–1521 CE); as well as the post European contact Colonial Period (1521–1821), and ...
The Pyramid of the Sun is the largest building in Teotihuacan, and one of the largest in Mesoamerica.It is believed to have been constructed about 200 AD. [4] Found along the Avenue of the Dead, in between the Pyramid of the Moon and the Ciudadela, and in the shadow of the mountain Cerro Gordo, the pyramid is part of a large complex in the heart of the city.
The Temple of the Feathered Serpent is the third largest pyramid [1] at Teotihuacan, a pre-Columbian site in central Mexico (the term Teotihuacan, or Teotihuacano, is also used for the whole civilization and cultural complex associated with the site). This pre-Columbian city rose around the first or second century BCE and its occupation ...
The Aztecs believed that the gods created the universe at Teotihuacan. The name Teōtīhuacān was given by the Nahuatl-speaking Aztecs centuries after the fall of the city around 550 CE. The term has been glossed as "birthplace of the gods", or "place where gods were born", [3] reflecting Nahua creation myths that were said to occur in ...
In the Florentine Codex, a set of eighteenth-century volumes which form one of the prime sources of information about the beliefs and history of Postclassic central Mexico, Tlālōcān is depicted as a realm of unending Springtime, with an abundance of green foliage and edible plants of the region.
Between 150 BC and 500 AD, a Mesoamerican culture built a flourishing metropolis on a plateau about 22 km 2 (8.5 sq mi). [clarification needed] The ethnicity of the inhabitants of Teotihuacan is a subject of debate, therefore "Teotihuacan" is the name used to refer to both the civilization and the capital city of these people. [2]