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The Origins and History of Consciousness (German: Ursprungsgeschichte des Bewusstseins) is a 1949 book by the psychologist and philosopher Erich Neumann, in which the author attempts to "outline the archetypal stages in the development of consciousness". It was first published in English in 1954 in a translation by R. F. C. Hull.
Thomas Henry Huxley for example defends in an essay titled "On the Hypothesis that Animals are Automata, and its History" an epiphenomenalist theory of consciousness, according to which consciousness is a causally inert effect of neural activity—"as the steam-whistle which accompanies the work of a locomotive engine is without influence upon ...
The Origin of Consciousness in the Breakdown of the Bicameral Mind was a successful work of popular science, selling out the first print run before a second could replace it. [8] It received dozens of positive book reviews, including those by well-known critics such as John Updike in The New Yorker , Christopher Lehmann-Haupt in the New York ...
The neurological model in The Origin of Consciousness in the Breakdown of the Bicameral Mind is a radical neuroscientific hypothesis that was based on research novel at the time, mainly on Michael Gazzaniga's split-brain experiments [9] [10] and left-brain interpreter theory.
Julian Jaynes (February 27, 1920 – November 21, 1997) was an American psychologist at Yale and Princeton for nearly 25 years, best known for his 1976 book The Origin of Consciousness in the Breakdown of the Bicameral Mind. [1]
History of Consciousness is the name of a department in the Humanities Division of the University of California, Santa Cruz with a 50+ year history of interdisciplinary research and student training in "established and emergent disciplines and fields" in the humanities, arts, sciences, and social sciences based on a diverse array of theoretical approaches. [1]
Germine's theory is similar to other theories of holographic consciousness, but he elaborates on it by drawing on Jason Brown's theory of microgenesis. Microgenetic theory applies an evolutionary paradigm to the development of ideas, concepts, and mental constructs, which Germine applies to theorizing the evolutionary origins of consciousness. [25]
The universal mind, or universal consciousness, is a metaphysical concept suggesting an underlying essence of all beings and becoming in the universe. It includes the being and becoming that occurred in the universe prior to the emergence of the concept of mind, a term that more appropriately refers to the organic, human aspect of universal consciousness.