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The distinction lies both in their source and end. The moral virtue of temperance recognizes food as a good that sustains life, but guards against the sin of gluttony. The infused virtue of temperance disposes the individual to practice fasting and abstinence. The infused moral virtues are connected to the theological virtue of Charity. [16] [14]
The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius, writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
The first virtue, faith, instructs Catholics to believe in God and avoid heresy, apostasy, and schism. The second virtue, hope , cautions Catholics against despair and presumption. According to the Catechism , the last virtue, charity , can be met only if Catholics refrain from indifference or ingratitude toward God, and avoid spiritual ...
Nine editions of Moral Theology were published during the author's lifetime, the first of which was released in 1748 and consisted of annotations on a treatise called Medulla Theologiae Moralis by Hermann Busenbaum, a 17th-century Jesuit theologian.
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics.Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory.
While on a tree of virtues, the leaves point upward toward heaven, on a tree of vices the leaves point downward toward hell. At the root of the trees, the virtues of humilitas "humility" and the vice of superbia "pride" is shown as the origin of all other virtues and vices, respectively. By this time, the concept of showing hierarchical ...
Brian Shanley contrasts the gifts to the virtues this way: "What the gifts do over and above the theological virtues (which they presuppose) is dispose the agent to the special promptings of the Holy Spirit in actively exercising the life of the virtues; the gifts are necessary for the perfect operations of the virtues, especially in the face ...
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