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Postcolonialism (also post-colonial theory) is the critical academic study of the cultural, political and economic consequences of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands.
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Postcolonial theology is the application of postcolonial criticism to Christian theology. As in postcolonial discourse, the term postcolonial is often used without a hyphen, denoting an intellectual reaction against the colonial.
While postcolonial theory uses certain concepts from post-structuralism to achieve this, Young argues that post-structuralism itself involved an anti-colonial critique of Western philosophy, pointing to the role played by the experience of the Algerian War of Independence in the lives of many French philosophers of that generation, including ...
The book is Mbembe's most well-known work and explores questions of power and subjectivity in postcolonial Africa. The book is split into an introduction, six essays – "Of Commandement," "Of Private Indirect Government," "The Aesthetics of Vulgarity," "The Thing and Its Doubles," "Out of the World," and "God's Phallus" – and a conclusion.
In postcolonial theory, the term subaltern describes the lower social classes and the Other social groups displaced to the margins of a society; in an imperial colony, a subaltern is a native man or woman without human agency, as defined by his and her social status. [3]
that “they” should manage our rights, the way we hire a professional to do our taxes; “they” should run the government, create policy, worry about whether democracy is up and running.
Through scholars like Mazrui, whose origins and perspective situated them outside the western mainstream of the discipline, for a few years, scholars within mainstream international relations were influenced to ask questions about the "Third World" in a more postcolonial context. [11] One example of this is Australian scholar Hedley Bull, who ...