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He is best known for his work in introducing postcolonial criticism to the study of the Bible, in works such as Asian Biblical Hermeneutics and Postcolonialism [3] and Postcolonial Criticism and Biblical Interpretation. [4] He is also known for bringing to the foreground marginalized voices which are rarely heard in mainstream studies of ...
As an epistemology (i.e., a study of knowledge, its nature, and verifiability), ethics (moral philosophy), and as a political science (i.e., in its concern with affairs of the citizenry), the field of postcolonialism addresses the matters that constitute the postcolonial identity of a decolonized people, which derives from: [2]
Among various scholars, R. S. Sugirtharajah, one of the principal advocates of postcolonial biblical studies, outlined in his book The Bible and the Third World three hermeneutic approaches which emerged after colonialism: the native or vernacular approach, the liberation approach, and the postcolonial approach.
We can only tell this story by developing a new hermeneutics: a hermeneutics of double suspicion and reclamation. [ 9 ] Kwok has engaged with postcolonial theory in her work, most prominently in Postcolonial Imagination and Feminist Theology , where she argues against the inadequacies of traditional feminist theology.
While self-contained, each essay contributes a facet to Mbembe's theory of the postcolony and involves a different mode of analysis. These range from the historical, economic, and political (in the initial two chapters) to the literary, fictional, psychoanalytical, philosophical, and theological (in the later four). [2]
While postcolonial theory uses certain concepts from post-structuralism to achieve this, Young argues that post-structuralism itself involved an anti-colonial critique of Western philosophy, pointing to the role played by the experience of the Algerian War of Independence in the lives of many French philosophers of that generation, including ...
In postcolonial theory, the term subaltern describes the lower social classes and the Other social groups displaced to the margins of a society; in an imperial colony, a subaltern is a native man or woman without human agency, as defined by his and her social status. [3]
Postcolonial IR developed through the study of postcolonialism as a rejection of colonialism, and parallels postmodernism or poststructuralism in the skepticism towards and departure from the dominant ideologies of modernism and structuralism, respectively. [3] Postcolonial IR is critically introspective into the study of International ...