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Luke 8 is the eighth chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke the Evangelist , a companion of Paul the Apostle on his missionary journeys, [ 1 ] composed both this Gospel and the Acts of the Apostles . [ 2 ]
Luke 8:1–3. Luke's gospel is unique in documenting that there were many women who benefited personally from Jesus's ministry, but who also ministered to him and with him—even to the point of accompanying him and the Twelve on evangelistic journeys. Most prominent among these is Mary Magdalene. [1] Luke 8:1–3 in the Greek text is one long ...
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [28] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [29]
Susanna is among the women listed in Luke 8 as being one of the women who has been "cured of evil spirits and diseases" and provided for Jesus out of their resources. And Joanna the wife of Chuza, Herod's steward; and Susanna, and many others, which ministered unto him of their substance.
The Parable of the Sower (sometimes called the Parable of the Soils) is a parable of Jesus found in Matthew 13:1–23, Mark 4:1–20, Luke 8:4–15 and the extra-canonical Gospel of Thomas. [1] Jesus tells of a farmer who sows seed indiscriminately.
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
It appears in Matthew 5:14–15, Mark 4:21–25 and Luke 8:16–18. In Matthew, the parable is a continuation of the discourse on salt and light in Jesus' Sermon on the Mount, whereas in Mark and Luke, it is connected with Jesus' explanation of the Parable of the Sower. The parable also appears in the non-canonical Gospel of Thomas as saying 33.
[104] That servant will not be ready for his master's return and will be assigned a place with the hypocrites "where there is 'weeping and gnashing of teeth' (Matt 24:51b), a phrase in Matthew representing hell (Matt 8:12; 13:42, 50; 22:13; 25:30; cf. Luke 13:28)." [105] Mark 8:34–38 – And He summoned the crowd with His disciples, and said ...