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Pagans in recovery is a phrase, which is frequently used within the recovery community, to describe the collective efforts of Neopagans as well as Indigenous, Hindu, Buddhist, and other like-minded groups, to achieve abstinence or the remission of compulsive/addictive behaviors through twelve-step programs and other programs, such as Alcoholics Anonymous, Narcotics Anonymous, Overeaters ...
A sponsor is a more experienced person in recovery who guides the less-experienced aspirant ("sponsee") through the program's twelve steps. New members in twelve-step programs are encouraged to secure a relationship with at least one sponsor who both has a sponsor and has taken the twelve steps themselves. [28]
Reception to secular 12 step meetings from within AA has been mixed. In 2011, secular meetings in Toronto, where the 12 steps were altered to remove references to God and prayer, were delisted from the Toronto AA online and print directories, effectively removing them from the network of meetings.
Strength and Inner Peace Prayer. I ask for your healing over every part of my life — physically, emotionally, mentally, and spiritually. I ask that you make me strong and resilient for the days ...
30 Prayers for the Sick. 1. "O God, the sources of all health: So fill my heart with faith in your love, that with calm expectancy I may make room for your power to possess me, and gracefully ...
This is a list of Wikipedia articles about specific twelve-step recovery programs and fellowships. These programs, and the groups of people who follow them, are based on the set of guiding principles for recovery from addictive , compulsive , or other behavioral problems originally developed by Alcoholics Anonymous . [ 1 ]
Healing Prayer for a Sick Friend. Lord, I'm grateful to be alive! Today, I will not ask for anything for myself. I just want to pray for my friend who is sick. May Your comfort be upon my friend's ...
Such approaches are the quintessential features of Twelve-step programs, originally published in the book Alcoholics Anonymous in 1939. [48] These approaches have met considerable amounts of criticism, coming from opponents who disapprove of the spiritual-religious orientation on both psychological [ 49 ] and legal [ 50 ] grounds.