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Marxist criminology shares with anarchist criminology the view that crime has its origins in an unjust social order and that a radical transformation of society is desirable. [17] Unlike Marxists, however, who propose that capitalism be replaced with socialism, anarchists reject all hierarchical or authoritarian structures of power.
Property crime is a symptom of a system that exploits the lower classes and puts the well-being of the property of the upper class above the needs of the lower class. Therefore it is not truly a crime, but only a reaction to an unjust society. Under capitalism, all crimes committed by the lower class are necessary for their survival. [7]
Largely based on the writings of Karl Marx, conflict criminology holds that crime in capitalist societies cannot be adequately understood without a recognition that such societies are dominated by a wealthy elite whose continuing dominance requires the economic exploitation of others, and that the ideas, institutions and practices of such societies are designed and managed in order to ensure ...
Hence women are left with virtually no economic resources and are thus seen to exist within an economic trap that is an inevitable outcome of capitalist production. Socialist feminists attempt to steer a path between the radical and the Marxist views, identifying capitalist patriarchy as the source of women's oppression (Danner 1991).
Punishment and Social Structure (1939), a book written by Georg Rusche and Otto Kirchheimer, is the seminal Marxian analysis of punishment as a social institution. [1] It represents the "most sustained and comprehensive account of punishment to have emerged from within the Marxist tradition" and "succeeds in opening up a whole vista of understanding which simply did not exist before it was ...
Social conflict theory is a Marxist-based social theory which argues that individuals and groups (social classes) within society interact on the basis of conflict rather than consensus. Through various forms of conflict, groups will tend to attain differing amounts of material and non-material resources (e.g. the wealthy vs. the poor).
According to the Marxist perspective on crime, "defiance is normal – the sense that men are now consciously involved ... in assuring their human diversity." Thus Marxists criminologists argued in support of society in which the facts of human diversity, be it social or personal, would not be criminalized. [ 72 ]
Willem Adriaan Bonger (September 6, 1876 – May 15, 1940) was a Dutch criminologist and sociologist.He is considered an early Marxist criminologist which through his work, criminology stood out as an autonomous science, making its interrelationship with sociology more evident according to a scientific approach.