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Ludwig Josef Johann Wittgenstein (/ ˈ v ɪ t ɡ ən ʃ t aɪ n,-s t aɪ n / VIT-gən-s(h)tyne, [7] Austrian German: [ˈluːdvɪk ˈjoːsɛf ˈjoːhan ˈvɪtɡn̩ʃtaɪn]; 26 April 1889 – 29 April 1951) was an Austrian philosopher who worked primarily in logic, the philosophy of mathematics, the philosophy of mind, and the philosophy of language.
Francis Skinner was born in 1912 in Kensington, London, England. [1] Both his father and mother were academically distinguished: his father Sidney Skinner, was a Cambridge chemist and later Director of the South-Western Polytechnic Institute, and his mother, Marion Field Michaelis, a mathematician at Harvard College Observatory.
The lovers' diaries show how David Pisent supported Ludwig Wittgenstein through his depression. Skip to main content. Sign in. Mail. 24/7 Help. For premium support please call: 800-290-4726 more ...
A letter in August 1926 to Wittgenstein from a friend of his, Ludwig Hänsel, indicated that the hearings were continuing, but nothing is known about the case after that. Wittgenstein's family was one of the wealthiest in Europe at the time, and Waugh writes that they may have managed to cover things up. [4]
McManus, Denis (2006), The Enchantment of Words: Wittgenstein's Tractatus Logico-Philosophicus, Oxford: Oxford University Press; Monk, Ray (1990), Ludwig Wittgenstein: The Duty of Genius, Jonathan Cape. Pears, David (1987) The False Prison. A Study of the Development of Wittgenstein’s Philosophy. Oxford, UK, and New York, NY: Clarendon Press.
On Certainty (German: Über Gewissheit, original spelling Über Gewißheit) is a philosophical book composed from notes written by Ludwig Wittgenstein over four separate periods in the eighteen months before his death on 29 April 1951.
Culture and Value is a selection from the personal notes of Ludwig Wittgenstein made by Georg Henrik von Wright.It was first published in German as Vermischte Bemerkungen in 1977 with the text being emended in following editions.
The "Big Book" is a thought experiment developed by Ludwig Wittgenstein about the nature of ethics and the verifiability of ethical knowledge.This account is given by him in an early work, the 1929 Lecture on Ethics, and it matches also his position given in the early Tractatus Logico-Philosophicus (Proposition 6.41).