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Dyauṣ the "Sky" god, also called Dyeus and Prabhāsa or the "shining dawn", also called akasha or sky, Pṛthivī the "Earth" goddess/god, also called Dharā or "support" and Bhumi or Earth, Sūrya the "Sun" god, also called Pratyūsha , ("break of dawn", but often used to mean simply "light"), the Saura sect worships Sūrya as their chief ...
A Murti is itself not the god in Hinduism, but it is an image of god and represents emotional and religious value. [119] A literal translation of Murti as an idol is incorrect, states Jeaneane Fowler when the idol is understood as superstitious end in itself. [ 119 ]
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic poem Mahabharata.
In Bhakti, the emphasis is reciprocal love and devotion, where the devotee loves God, and God loves the devotee. [ 114 ] Nirguna and Saguna Brahman concepts of the Bhakti movement has been a baffling one to scholars, particularly the Nirguni tradition because it offers, states David Lorenzen, "heart-felt devotion to a God without attributes ...
Varuna is the god of sea and rain, mentioned in Vedic Literature, but also in Sangam literature as the principal deity of the Neithal Sangam landscape (i.e. littoral landscape). [57] Arasakulam means "clan of kings". [51] They used the Makara as emblem, the mount of their clan deity, the sea god Varuna, which was also seen on their flags.
Bhagavad Gita: The Song of God is the title of the Swami Prabhavananda and Christopher Isherwood's translation of the Bhagavad Gītā (Sanskrit: भगवद्गीता, "Song of God"), an important Hindu scripture. It was first published in 1944 with an Introduction by Aldous Huxley. [1]
Numismatics research suggests that numerous coins of the ancient Kushan Empire (30–375 CE) that have survived, were images of a god who is probably Shiva. [135] The Shiva in Kushan coins is referred to as Oesho of unclear etymology and origins, but the simultaneous presence of Indra and Shiva in the Kushan era artwork suggest that they were ...
Vayu is also the first god to receive soma in the ritual, and then he and Indra share their first drink. [20] [21] In the hymns, Vayu is 'described as having "exceptional beauty" and moving noisily in his shining coach, driven by two or forty-nine or one-thousand white and purple horses. A white banner is his main attribute'. [9]