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A number of prayers to Jesus Christ exist within the Roman Catholic tradition. These prayers have diverse origins and forms. Some were attributed to visions of saints, others were handed down by tradition. Some such prayers are provided in the Raccolta Roman Catholic prayer book, first published in association with the Roman Catholic ...
The Catholic's pocket prayer-book (1899) Prayers and meditations on the life of Christ by Thomas à Kempis (1908) Meditations For Every Day In The Year by Roger Baxter (1823) The paradise of the Christian soul by Jacob Merlo Horstius (1877) With God: A Book of Prayers and Reflections by Francis Xavier Lasance (1911) Wynne, John Joseph (1911 ...
Contemplation takes place in terms of silent prayer that expresses love for God. The Catechism of the Catholic Church defines contemplative prayer as "the hearing the Word of God" in an attentive mode. It states "Contemplative prayer is silence, the 'symbol of the world to come' or 'silent love.' Words in this kind of prayer are not speeches ...
Jesus himself gives a prayer to be repeated in Matthew 6:9, and Matthew 26:44 is noted to be repeating a prayer himself. This verse is read as a condemnation of rote prayer without understanding of why one is praying. Protestants such as Martin Luther have used this verse to attack Catholic prayer practices such as the use of rosaries. [5]
In 1937, on the Sunday after Easter, later instituted as Divine Mercy Sunday by Pope John Paul II, the painting was put on display beside the main altar in St. Michael's Church in Vilnius. [26] The image, including small reproductions of it on various devotional materials, was used by Sopoćko in promoting devotion to the Divine Mercy. [25] [27]
The Jesus Prayer combines three Bible verses: the Christological hymn of the Pauline epistle Philippians 2:6–11 (verse 11: "Jesus Christ is Lord"), the Annunciation of Luke 1:31–35 (verse 35: "Son of God"), and the Parable of the Pharisee and the Publican of Luke 18:9–14, in which the Pharisee demonstrates the improper way to pray (verse ...
Pope Clement VIII included the prayer in an appendix to the Vulgate. The prayer is included in some editions of the Greek Septuagint. For example, the 5th century Codex Alexandrinus includes the prayer among fourteen Odes appearing just after the Psalms. [6] It is accepted as a deuterocanonical book by Orthodox Christians. [9]
The New Testament does contain the rudiments of an argument which provides a basis for religious images or icons. Jesus was visible, and orthodox Christian doctrine maintains that Jesus is YHWH incarnate. In the Gospel of John, Jesus stated that because his disciples had seen him, they had seen God the Father (Gospel of John 14:7-9 [20]).
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