Search results
Results from the WOW.Com Content Network
Pages in category "Hindu goddesses" The following 200 pages are in this category, out of approximately 210 total. This list may not reflect recent changes.
The goddess is also regarded to be the power that resides within all poetry and writing. She is the consort of the creator deity, Brahma. She is represented as a graceful figure, donning white, and traditionally depicted with the veena ( vīṇā ), rosary ( akṣamālā ), water-pot ( kamaṇḍalu ) and book ( pustaka ).
Haashchʼéé Oołtʼohí (Hastséoltoi, Hastyeoltoi, Shooting God) Hakʼaz Asdzą́ą́ (Cold Woman) Náhookǫs Baʼáádí (Whirling Woman) Na'ashjé'ii Asdzáá (Spider Grandmother) Są́ (Old Age Woman) Tséghádiʼnídíinii Atʼééd (Rock Crystal Girl) Gwich'in. Tetogolee; Tahltan (Nahanni) Cenakatla'x (Salmon Woman) Tlingit. Djiyin ...
Mohini (Sanskrit: मोहिनी, Mohinī) is the Hindu goddess of enchantment. She is the only female avatar of the Hindu god Vishnu. She is portrayed as a femme fatale, an enchantress, who maddens lovers and demons, sometimes leading them to their doom. Mohini is introduced into Hinduism in the narrative epic of the Mahabharata.
Parvati is the Hindu goddess of love, beauty, purity and devotion. [25] [26] [27] She is the mother goddess in Hinduism and has many attributes and aspects. Each of her aspects is expressed with a different name, giving her over 1008 names in regional Hindu mythologies of India, including the popular names such as Gauri. [28]
Pages in category "Indian feminine given names" The following 175 pages are in this category, out of 175 total. This list may not reflect recent changes. A.
Sita is the goddess of the Ramayana and the consort of the Hindu god Rama. Sita and Rama are avatars of Vishnu and his wife Lakshmi, goddess of wealth. She is esteemed as a model of wifely and womanly virtues for all Hindu women. [13] [14] Sita is the adopted daughter of Janaka, king of Videha, found while he was furrowing the earth. [15]
The Goddess theology and humanity in the Hindu texts are a foundation of these values, a form that is not feminist by Western definition, but is feminist nevertheless, one with an empowering and self-liberating value structure with an added spiritual dimension that resonates with Hindu (and Buddhist) goddesses. [165] [166]