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General deities were known by the Celts throughout large regions, and are the gods and goddesses called upon for protection, healing, luck, and honour. The local deities from Celtic nature worship were the spirits of a particular feature of the landscape, such as mountains, trees, or rivers, and thus were generally only known by the locals in ...
The theonym Belenus (or Belinus), which is a latinized form of the Gaulish Belenos (or Belinos), appears in some 51 inscriptions.Although most of them are located in Aquileia (Friuli, Italy), the main centre of his cult, the name has also been found in places where Celtic speakers lived in ancient times, including in Gaul, Noricum, Illyria, Britain and Ireland.
Borvo, Celto-Lusitanian healing god associated with bubbling spring water; Brigid, Irish goddess associated with healing; Belenus, Celtic god of fire and healing; Dian Cecht, Irish god of healing; Endovelicus, god of public health and safety; Glanis, Gaulish god associated with a healing spring at the town of Glanum
Healing deities are known from many parts of the Celtic world; they frequently have associations with thermal springs, healing wells, herbalism, and light. Brigid, the triple goddess of healing, poetry, and smithcraft is perhaps the most well-known of the Insular Celtic deities of healing. She is associated with many healing springs and wells.
Dian Cécht is described as a son of the Dagda in the Dindsenchas. [5] His children varied according to source. Dian Cécht had fours sons, Cu, Cethen, Cian (the father of Lugh), and Miach according to a tract in the Book of Invasions (Lebor Gabála Érenn), although the same tract states that the fourth son, Miach the physician, was often not reckoned. [6]
The theonym *Nodens or *Nodons is reconstructed from the attested dative singular Nodenti or Nodonti, which is derived from a Proto-Celtic stem *Nowdont-. It is a cognate (linguistic sibling from the same origin) of the Middle Irish Nuadu and the Middle Welsh Nudd (which turned into Lludd, apparently from an alliterative assimilation).
Sulis was the local goddess of the thermal springs that still feed the spa baths at Bath, which the Romans called Aquae Sulis ("the waters of Sulis"). [5] Sulis was likely venerated as a healing divinity, whose sacred hot springs could cure physical or spiritual suffering and illness. [6]
In Celtic polytheism, Sirona was a goddess worshipped predominantly in East Central Gaul and along the Danubian limes. A healing deity, she was associated with healing springs; her attributes were snakes and eggs. She was sometimes depicted with Apollo Grannus or Apollo Borvo. She was particularly worshipped by the Treveri in the Moselle Valley.