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The spoils of war were then divided between Eleazar, the Levitical priesthood, soldiers and Yahweh. [3] [note 1] Much scholarly and religious controversy exists surrounding the authorship, meaning and ethics of this chapter of Numbers. [3] It is closely connected to Numbers 25. [4]: 69
In the King James Version of the Bible the text reads: Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. The New International Version translates the passage as:
The Hebrew Bible contains a number of prohibitions against false witness, lying, spreading false reports, etc. [9] For a person who had a charge brought against them and were brought before a religious prosecution, the charge was considered as established only on the evidence of two or three sworn witnesses. [10]
1 Samuel 30 is the thirtieth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition, the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
The bad apples metaphor originated as a warning of the corrupting influence of one corrupt or sinful person on a group: that "one bad apple can spoil the barrel". Over time the concept has been used to describe the opposite situation, where "a few bad apples" should not be seen as representative of the rest of their group.
[13] [17] They had two sons, naming the elder Shear-Jashub, meaning "A remnant shall return", [18] and the younger Maher-Shalal-Hash-Baz, meaning, "Quickly to spoils, plunder speedily." [19] Isaiah receives his vision of the L ORD 's house. A stained glass window at St. Matthew's German Evangelical Lutheran Church in Charleston, South Carolina.
Four young men reenact the allegory. The allegory of the long spoons is a parable that shows the difference between heaven and hell by means of people forced to eat with long spoons.
The name is mentioned twice in the Hebrew Bible, both times in the Book of Isaiah chapter 8: [3] Isaiah 8:1. Moreover the L ORD said unto me, Take thee a great roll and write in it with a man's pen concerning Mahershalalhashbaz. [4] Isaiah 8:3. And I went unto the prophetess; and she conceived and bore a son.
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