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Matthew 12 is the twelfth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee and introduces controversy over the observance of the Sabbath for the first time.
Chrysostom: " And that you may not be troubled at those things which are done, and at the incredible madness of the Pharisees, He introduces the Prophet’s words.For such was the carefulness of the Prophets, that they had not omitted even this, but had noted all His ways and movements, and the meaning with which He did this; that you might learn that He spoke all things by the Holy Spirit ...
John MacEvilly refers to the disciples' "mere material violation of the letter of the law" as excused by their "exercise of mercy to the souls of their brethren, whom they wished to rescue from eternal perdition", and also to the Pharisees' "excessive zeal for the law", which renders them "devoid of all feelings of humanity and benevolence". [1]
In the King James Version of the Bible the text reads: He that is not with me is against me; and he that gathereth not with me scattereth abroad. The New International Version translates the passage as: "He who is not with me is against me, and he who does not gather with me scatters.
As when the Lord said to the Jews, If I had not come and spoken unto them, they had not had sin, (John 15:22) this does not mean that the Jews would have been altogether without sin, but that there was a sin they would not have had, if Christ had not come. What then is this manner of speaking against the Holy Ghost, comes now to be explained.
Chrysostom: "That none should think that the same things would come to pass now among the Jews, as had of old been among the Ninevites; that as Jonas converted them and their city was delivered out of danger, so the Jews should be converted after the resurrection, the Lord now shows the contrary, that they should have no fruit of the benefit of the passion, but should suffer moreover grievous ...
Rabanus Maurus: " The multitude who seemed less learned, always wondered at the works of the Lord; they, on the other hand, either denied these things, or what they could not deny laboured to pervert by an ill interpretation, as though they were wrought not by a Deity, but by an unclean spirit, namely, Beelzebub, who was the God of Acharon: The Pharisees when they heard it said, This man does ...
In the King James Version of the Bible the text reads: 36:But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37:For by thy words thou shalt be justified, and by thy words thou shalt be condemned. The New International Version translates the passage as:
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