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Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
Ephesians 3 is the third chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Ephesians 4:30 ("And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption." KJV) Day of Redemption, 2013; See also. ...
Summary of the reasons for thinking Ephesians is not by Paul: [44] The language and style are different. Ephesians contains 40 new words, e.g. 1:3 "heavenly places"; "family, or fatherhood" (3:15). 1:19 has four different words for "power"; Ephesians and Colossians use a different word for "reconcile" from Paul's word (Col 1:20, 22; Eph 2:16).
Paul ends the letter to the Ephesians, and hands it over to Tychicus. Wood engraving by Gustave Doré (2) In Ephesians 6:21, the author (traditionally identified as Paul) calls Tychicus a "dear brother and faithful servant in the Lord" , (3) while in Colossians 4:7 he says he is "a dear brother, a faithful minister and fellow servant in the Lord."
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in ...