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The name "Omri" itself is puzzling to scholars. Its etymology is uncertain, and theories have proposed an origin in several Semitic languages. [4] In the Hebrew Bible, the name "Omri" appears three times outside of references to the king, first to denote a son of Becher, the second of Benjamin's ten sons, [7] second to denote a descendant of Perez, son of Judah, [8] and finally to denote a ...
The author of the inscription on the Tel Dan Stele (fragments of which were found in 1993 and 1994 during archaeological excavations of the site of Tel Dan) claimed to have slain both the king of the House of David in Judah, Ahaziah, and the king of Israel, Jehoram. The most likely author of this monument is Hazael of the Arameans.
King Ahaz (II Kings 16:1) – under whose reign, Hoshea ruled as the last king of Israel. King Hezekiah (II Kings 18:1) – under his reign, the Assyrian Empire conquered and destroyed the northern kingdom 722 BCE leaving only the southern kingdom of Judah. King Manasseh (II Kings 20:21) King Amon (II Kings 21:18) King Josiah (II Kings 21:26)
The genealogy of the kings of Judah, along with the kings of Israel.. The Kings of Judah were the monarchs who ruled over the ancient Kingdom of Judah, which was formed in about 930 BC, according to the Hebrew Bible, when the United Kingdom of Israel split, with the people of the northern Kingdom of Israel rejecting Rehoboam as their monarch, leaving him as solely the King of Judah.
The article deals with the biblical and historical kings of the Land of Israel—Abimelech of Sichem, the three kings of the United Kingdom of Israel and those of its successor states, Israel and Judah, followed in the Second Temple period, part of classical antiquity, by the kingdoms ruled by the Hasmonean and Herodian dynasties.
Israel rebels against David and crowns David's son Absalom. David is forced into exile east of the Jordan River [63] but eventually launches a successful counterattack, which results in the death of Absalom. Having retaken Judah and asserted control over Israel, David returns west of the Jordan. [64]
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Traditional Tomb of Simeon the Just, Jewish Encyclopedia (1906–1913). During Simeon's administration seven miracles are said to have taken place. A blessing rested (1) on the offering of the first fruits, (2) on the two sacrificial loaves, and (3) on the loaves of showbread, in that, although each priest received a portion no larger than an olive, he ate and was satiated without even ...