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The Quran mentions the "eye for an eye" concept as being ordained for the Children of Israel. [33] The principle of Lex talionis in Islam is Qiṣāṣ (Arabic: قصاص) as mentioned in Qur'an , 2:178 : "O you who have believed, prescribed for you is legal retribution ( Qisas ) for those murdered – the free for the free, the slave for the ...
In the King James Version of the Bible the text reads: Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: The World English Bible translates the passage as: “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ The Novum Testamentum Graece text is: Ἠκούσατε ὅτι ...
Matthew 5:39 is the thirty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the second verse of the antithesis on the command: "eye for an eye".
Another saying referring to small children can be found in the non-canonical Gospel of Thomas. The two passages (Matthew 18:1-6 and the passage in Thomas) are different in tone. However, both start by comparing those who enter the Kingdom of Heaven to children, and then make references to eyes, hands, and feet.
In the Gospel of Matthew chapter 5, an alternative for "an eye for an eye" is given by Jesus: 38 You have heard that it was said, "An eye for an eye and a tooth for a tooth." 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.
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The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. The Novum Testamentum Graece text is:
Only after Trump's hush-money sentencing can NJ officials move to revoke his liquor licenses. A revocation hearing is still pending, officials said.