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It is uncertain whether they were worshipped. [134] The landvættir, spirits of the land, were thought to inhabit certain rocks, waterfalls, mountains, and trees, and offerings were made to them. [135] For many, they may have been more important in daily life than the gods. [136] Texts also mention various kinds of elves and dwarfs.
Bringing Christian slaves or future wives back from a Viking raid brought large numbers of ordinary Danes into close contact with Christians for perhaps the first time. As the chiefs and kings of Denmark became involved in the politics of Normandy, England, Ireland, France, and Germany, they adopted a kinder attitude toward their Christian ...
In the hands of Early Christian writers they became apocalyptic hordes. Throughout the Middle Ages, they were variously identified as the Vikings, Huns, Khazars, Mongols or other nomads, or even the Ten Lost Tribes of Israel. The legend of Gog and Magog and the gates were also interpolated into the Alexander Romances. According to one ...
The first Germanic people to convert to Arianism were the Visigoths, at the latest in 376 when they entered the Roman Empire. This followed a longer period of missionary work by both Orthodox Christians and Arians, such as the Arian Wulfila , who was made missionary bishop of the Goths in 341 and translated the Bible into Gothic . [ 8 ]
Festus was now dead, and Albinus was but upon the road; so he assembled the sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned: but as for those who seemed the ...
By the 19th century, theories which were based on the belief that Jesus was a member of the so-called "Aryan race", and in particular, theories which were based on the belief that his appearance was Nordic, were developed and later, they appealed to advocates of the new racial antisemitism, who did not want to believe that Jesus was Jewish ...
The touch of Jesus's blood cures his eye problem: Christian legend has it that Longinus was a blind Roman centurion who thrust the spear into Christ's side at the crucifixion. Some of Jesus's blood fell upon his eyes and he was healed. Upon this miracle Longinus believed in Jesus. [12]
The story of Þorgeir's role in the adoption of Christianity in Iceland is preserved in Ari Þorgilsson's Íslendingabók, however no mention is made of Þorgeir throwing his idols into Goðafoss. The legend appears to be a nineteenth-century fabrication.