Search results
Results from the WOW.Com Content Network
Elizondo was the founder of the Pastoral Institute at the University of the Incarnate Word. He was also a co-founder of the Mexican-American Cultural Center, a think tank for scholars and religious leaders to develop pastoral ministry and theology from a Hispanic perspective. (It has since become the Mexican American Catholic College.)
North to Aztlan: A History of Mexican Americans in the United States (2006) Gomez, Laura E. Manifest Destinies: The Making of the Mexican American Race (2008) Gomez-Quiñones, Juan. Mexican American Labor, 1790-1990. (1994). Gonzales, Manuel G. Mexicanos: A History of Mexicans in the United States (2nd ed 2009) excerpt and text search
Mexican Americans starting moving from the southwestern to large northeastern and midwestern cities after World War II. Large Mexican American communities developed in cities in the northeast and midwest such as St. Louis, Chicago, Detroit, Cleveland, and Pittsburgh. Around 90 percent of Mexicans in the United States live in urban areas. [95]
The Church in the Barrio: Mexican American Ethno-Catholicism in Houston is a 2006 book by Roberto R. Treviño, published by the University of North Carolina Press.The work covers the years 1911-1972 [1] and discusses the relationship between the Mexican-American community and the Catholic church, and the "ethno-Catholicism" among Houston's Mexicans. [2]
As of 2014, the majority of Hispanic Americans are Christians (80%), [4] while 24% of Hispanic adults in the United States are former Catholics. 55%, or about 19.6 million Latinos, of the United States Hispanic population identify as Catholic. 22% are Protestant, 16% being Evangelical Protestants, and the last major category places 18% as unaffiliated, which means they have no particular ...
The ways in which the novel provides insight into the religiosity of Chicano culture were first explored in 1982 in an essay titled "A Perspective for a Study of Religious Dimensions in Chicano Experience: Bless Me, Ultima as a Religious Text", written by Mexican American historian of religion David Carrasco. This essay was the first scholarly ...
In her essay, Stevens defines Marianismo as "the cult of female spiritual superiority, which teaches that women are semidivine, morally superior to and spiritually stronger than men." She explains the characteristics of machismo: "exaggerated aggressiveness in intransigence in male-to-male interpersonal relationships and arrogance and sexual ...
According to scholar Rodolfo Acuña, serving Mexican American students without providing Mexican American faculty was considered a sort of colonialism and cultural assimilation. [16] In addition, many Mexican American students were put at a disadvantage because speaking Spanish (even outside of class) was considered "degrading" or "un-American."