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Mexican Americans starting moving from the southwestern to large northeastern and midwestern cities after World War II. Large Mexican American communities developed in cities in the northeast and midwest such as St. Louis, Chicago, Detroit, Cleveland, and Pittsburgh. Around 90 percent of Mexicans in the United States live in urban areas. [95]
Mexican American literature is literature written by Mexican Americans in the United States.Although its origins can be traced back to the sixteenth century, the bulk of Mexican American literature dates from post-1848 and the United States annexation of large parts of Mexico in the wake of the Mexican–American War.
The Church in the Barrio: Mexican American Ethno-Catholicism in Houston is a 2006 book by Roberto R. Treviño, published by the University of North Carolina Press.The work covers the years 1911-1972 [1] and discusses the relationship between the Mexican-American community and the Catholic church, and the "ethno-Catholicism" among Houston's Mexicans. [2]
In her essay, Stevens defines Marianismo as "the cult of female spiritual superiority, which teaches that women are semidivine, morally superior to and spiritually stronger than men." She explains the characteristics of machismo: "exaggerated aggressiveness in intransigence in male-to-male interpersonal relationships and arrogance and sexual ...
As of 2014, the majority of Hispanic Americans are Christians (80%), [4] while 24% of Hispanic adults in the United States are former Catholics. 55%, or about 19.6 million Latinos, of the United States Hispanic population identify as Catholic. 22% are Protestant, 16% being Evangelical Protestants, and the last major category places 18% as unaffiliated, which means they have no particular ...
The word Latinx is believed to have emerged in the early 21st century in the halls of certain universities in the United States. Over time, this term was adopted by some students and then passed ...
Crucible of Struggle: A History of Mexican Americans from the Colonial Period to the Present Era (2010) Weber, David J. Spanish Frontier in North America (Yale University Press, 1992; brief edition 2009) Weber, David J. New Spain's Far Northern Frontier: Essays on Spain in the American West, 1540-1821 (University of New Mexico Press, 1979).
Elizondo was the founder of the Pastoral Institute at the University of the Incarnate Word. He was also a co-founder of the Mexican-American Cultural Center, a think tank for scholars and religious leaders to develop pastoral ministry and theology from a Hispanic perspective. (It has since become the Mexican American Catholic College.)