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Mexican Americans (Spanish: mexicano-estadounidenses, mexico-americanos, or estadounidenses de origen mexicano) are Americans of Mexican heritage. [11] In 2022, Mexican Americans comprised 11.2% of the US population and 58.9% of all Hispanic and Latino Americans. [3] In 2019, 71% of Mexican Americans were born in the United States. [12]
Elizondo was the founder of the Pastoral Institute at the University of the Incarnate Word. He was also a co-founder of the Mexican-American Cultural Center, a think tank for scholars and religious leaders to develop pastoral ministry and theology from a Hispanic perspective. (It has since become the Mexican American Catholic College.)
As of 2014, the majority of Hispanic Americans are Christians (80%), [4] while 24% of Hispanic adults in the United States are former Catholics. 55%, or about 19.6 million Latinos, of the United States Hispanic population identify as Catholic. 22% are Protestant, 16% being Evangelical Protestants, and the last major category places 18% as unaffiliated, which means they have no particular ...
In her essay, Stevens defines Marianismo as "the cult of female spiritual superiority, which teaches that women are semidivine, morally superior to and spiritually stronger than men." She explains the characteristics of machismo: "exaggerated aggressiveness in intransigence in male-to-male interpersonal relationships and arrogance and sexual ...
North to Aztlan: A History of Mexican Americans in the United States (2006) Gomez, Laura E. Manifest Destinies: The Making of the Mexican American Race (2008) Gomez-Quiñones, Juan. Mexican American Labor, 1790-1990. (1994). Gonzales, Manuel G. Mexicanos: A History of Mexicans in the United States (2nd ed 2009) excerpt and text search
Mesoamerican religion is a group of indigenous religions of Mesoamerica that were prevalent in the pre-Columbian era. Two of the most widely known examples of Mesoamerican religion are the Aztec religion and the Mayan religion .
These existential words can spark controversy, and this is the case with the term “Latinx.” Some people feel this is a word that denotes inclusivity; for others, it is an attempt at linguistic ...
The Church in the Barrio: Mexican American Ethno-Catholicism in Houston is a 2006 book by Roberto R. Treviño, published by the University of North Carolina Press.The work covers the years 1911-1972 [1] and discusses the relationship between the Mexican-American community and the Catholic church, and the "ethno-Catholicism" among Houston's Mexicans. [2]