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— Jean-Paul Marat (13 July 1793), to his wife, after being stabbed by Charlotte Corday "One man have I slain to save a hundred thousand." [6] [al] — Charlotte Corday (17 July 1793), prior to execution by guillotine "I shall look forward to a pleasant time." [41] — John Hancock, American merchant, statesman and Patriot (8 October 1793 ...
Marie-Anne Charlotte de Corday d'Armont (27 July 1768 – 17 July 1793), known simply as Charlotte Corday (French:), was a figure of the French Revolution who assassinated revolutionary and Jacobin leader Jean-Paul Marat on 13 July 1793.
Both Eastern and Western cultural traditions ascribe special significance to words uttered at or near death, [4] but the form and content of reported last words may depend on cultural context. There is a tradition in Hindu and Buddhist cultures of an expectation of a meaningful farewell statement; Zen monks by long custom are expected to ...
July 13: Charlotte Corday assassinates Jean-Paul Marat in his bath. At her trial, she declares, "I killed one man to save a hundred thousand." July 17: Charlotte Corday is tried and sentenced to death by the Revolutionary Tribunal for murdering Marat. She is guillotined after her trial. July 27: Robespierre elected to the Committee of Public ...
The principle, in Calvin's words, is that "All are not created on equal terms, but some are preordained to eternal life, others to eternal damnation; and, accordingly, as each has been created for one or other of these ends, we say that he has been predestinated to life or to death."
Robespierre again sent Saint-Just to the Convention to deliver a Committee report (31 March 1794) in which he announced the arrest of Danton and "the last partisans of royalism". [84] In addition to charges of corruption related to the trading company, Saint-Just accused Danton of conspiring to restore the monarchy.
The title page from the 1834 edition of John Calvin's Institutio Christiane Religionis. Calvin developed his theology, the most enduring component of his thought, in his biblical commentaries as well as his sermons and treatises, and he gave the most concise expression of his views on Christian theology in his magnum opus, the Institutes of the Christian Religion. [3]
During the government of the Legislative Assembly (October 1791–September 1792), the Girondins had dominated French politics. [2]After the insurrection of 10 August and the start of the newly elected National Convention in September 1792, the Girondin faction (c. 150) was larger than the Montagnards (c. 120), the other main faction of the convention.