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The Giving of the Seven Bowls of Wrath / The First Six Plagues, Revelation 16:1-16. Matthias Gerung, c. 1531 Fifth Bowl, the Seven-headed Beast. Escorial Beatus Statue of an Etruscan priest, holding a phialē from which he is to pour a libation; the plagues of Revelation are poured out on the world like offerings.
In the Book of Exodus, the Plagues of Egypt (Hebrew: מכות מצרים ) are ten disasters that Yahweh inflicts on the Egyptians to convince the Pharaoh to emancipate the enslaved Israelites, each of them confronting the Pharaoh and one of his Egyptian gods; [1] they serve as "signs and marvels" given by Yahweh in response to the Pharaoh's ...
The opening of the fifth Seal releases the cries of martyrs for the "Word/Wrath of God". [2] The sixth Seal prompts plagues, storms and other cataclysmic events. [3] [4] The seventh Seal cues seven angelic trumpeters who in turn cue the seven bowl judgments and more cataclysmic events. [5] Lamb opening the seven seals, by Julius Schnorr von ...
Both Jesus and Paul declare that when Jesus comes, His reward is with Him, and He rewards everyone according to their works, Rev. 22:12,2 Tim 4:1. According to the Baháʼí Faith , the first woe is the advent of Muḥammad , the second woe is the advent of the Báb , and the third woe is the advent of the promised day of God; the manifestation ...
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The prophecy parallels one of the Ten Plagues against Egypt in the Book of Exodus (Ex. 10:21–29). [3] The Apocalypse of John also mentions a plague of unnatural darkness as an effect of the fifth vial ( Revelation 16:10 : "And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness").
A beast with ten horns atop seven heads rises out of the sea and is given authority to rule the Earth by the Dragon. The people of Earth marvel at the beast's abilities and worship it and the Dragon. (Revelation 13:4). The beast is able to control the entire planet, and goes to war against the saints.
— Revelation 6:7–8 (New American Standard Bible) [46] The fourth and final Horseman is named Death (Greek: Θᾰ́νᾰτος, Thánatos , Latin: Mŏrs or Thanatus ). Death , known in Latin as Mŏrs and in Greek as Thánatos (Θᾰ́νᾰτος), [ 47 ] of all the riders, he is the only one to whom the text itself explicitly gives a name.